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Cake day: June 1st, 2023

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  • But they weren’t for the purpose of killing. They were for the purpose of keeping people alive and contolled for forced labor. Auschwitz existed to exterminate people, so death/extermination camp is a word that conveys that meaning. Dachau largely existed to keep people alive (temporarily) for forced labor, but we wouldn’t call Dachau a plantation. It wasn’t someone’s private property with a big manor house on it and people they bought and kept for slave labor.

    Plantations may be (are) romanticized in some places among some people, but that word means something specific. If we want to coin a new word without the baggage of it being romanticized, okay. But it’s going to be hard to convey that precise meaning with new words. Imo it’d be be better to call them plantations but do a better job educating people (especially white people in the south) that plantations were very fucked up and were a type of forced labor camp.



  • I don’t like calling plantations labor camps. While they were labor camps in part and needed forced labor on the premises to exist, they were also quite distinct from labor camps in many ways. Similarly, we don’t refer to Auschwitz as a labor camp, typically we’d say that it was a death camp - a specific type of concentration camp, which is an important facet not present in “Labor Camps” more broadly.

    Plantations also typically had large manor houses on their grounds and used slave labor not only to achieve economic goals but also to maintain the slave-owner’s house. Additionally, they often had small-scale economies and cultures where slaves were either issued tokens to trade for essentials or bartered among themselves. I see plantations as a farm-labor camp with a slave-owning family’s home present on the premises and elements of village life for enslaved workers. Plantations were typically too large to contain the slaves in locked barracks or in a walled/fenced section, so their imprisonment was enforced by a system of bounty hunters, legal enforcement for the return and punishment of runaway slaves, and other legal and cultural mechanisms that made escape difficult and dangerous rather than (typically) by physical confinement. Those are features not adequately captured by “Labor Camp”.